Abstract
Pre-Hispanic mythology represents an important component of Latin American cultural heritage and may serve as a resource for identity formation during childhood. The aim of this study was to analyze the comprehension and aesthetic appreciation of pre-Hispanic myths among primary school students in Mexico and Peru. A qualitative, cross-sectional exploratory–descriptive design was employed. Data were collected through a semi-structured questionnaire with open-ended questions designed to explore narrative comprehension, symbolic interpretation, and students’ interest in the texts. The study population consisted of 92 students selected through non-probabilistic convenience sampling. The results indicate that most students demonstrated basic or advanced levels of comprehension of the mythological texts and expressed a positive aesthetic response, reflected in their interest in learning about and sharing additional myths. Although differences in written expression across contexts were observed, these did not affect the overall pattern of positive reception. In conclusion, pre-Hispanic mythology contains narrative and symbolic elements that suggest its potential usefulness as an educational resource in primary education. Further research in diverse school contexts using different methodological approaches is recommended.
References
Assmann, J. (2011). Communicative and cultural memory. En Meusburger, P., Heffernan, M. & Wunder, E. (Eds.), Cultural memories: The geographical point of view. 15–27. Springer. Recuperado el 12 de noviembre de 2025, de https://link.springer.com/chapter/10.1007/978-90-481-8945-8_2
Banco Mundial. (2019). Lenguas indígenas, un legado en extinción [Infografía]. Recuperado el 11 de agosto de 2025, de https://www.bancomundial.org/es/news/infographic/2019/02/22/lenguas-indigenas-legado-en-extincion
Becerra-Panigua, D. K., Hernández Granados, A. & Martínez, H. (2022). La flor de cempasúchil [PDF]. Academia de Ciencias de Morelos. Recuperado el 6 de noviembre de 2025, de https://acmor.org/storage/pdf/RIXVW57TeDSegkZWPiOHBi7Bp1UToEcWOvlXlMzU.pdf
Baudin, L. (1932). El imperio de los incas y la conquista española. Universidad Nacional del Litoral, Instituto Social Argentina.
Bauman, Z. (2000). Liquid modernity. Polity Press.
Bettelheim, B. (1994). Psicoanálisis de los cuentos de hadas (S. Furió, Trad.). Crítica. (Obra original publicada en 1975)
Boscaljon, D. (2025). Healing estranged sorrows through narrative, imaginal, and mythic amplification. Psychology International, 7(2), 42. https://doi.org/10.3390/psycholint7020042
Bruner, J. (1996). The culture of education. Harvard University Press.
Calderón Guerrero, G., Maldonado Ahuamada, C. & Vernon, S. (2017). La comprensión de las metáforas en niños de primaria. Revista Electrónica de Investigación Educativa, 19(2). https://www.scielo.org.mx/scielo.php?script=sci_arttext&pid=S1607-40412017000200104
De Bruijn, A. (2019). From representation to participation: Rethinking the intercultural educational approach to folktales. Children’s Literature in Education, 50, 315–332. https://doi.org/10.1007/s10583-017-9330-x
Firdaus, S. (2025). Indonesian and world folklore from a critical literacy perspective: A comparative analysis of cultural values and social identity. Austronesian: Journal of Language Science & Literature, 4(2), 135–151. https://doi.org/10.59011/austronesian.4.2.2025.135-151
García Canclini, N. (1995). Hybrid cultures: Strategies for entering and leaving modernity (C. L. Chiappari & S. L. López, Trans.). University of Minnesota Press. (Obra original publicada en 1990)
Granados Barreto, L. (2010). WANDÏ WASCAR. La Leyenda de Huandoy y Huascarán. Tercera Edición. Asociación “Alli Willaqui”.
Hoyos Londoño, M. C. (2015). La literatura infantil y sus beneficios en el desarrollo del pensamiento y del lenguaje. Katharsis Institución Universitaria de Envigado, (19), 73–98. https://doi.org/10.25057/25005731.490
Jung, C. G. (1969). The archetypes and the collective unconscious (R. F. C. Hull, Trans.). Princeton University Press. (Original work published 1934–1954)
López Valero, A., Encabo Fernández, E., Moreno Muñoz, C., & Jerez Martínez, I. (2003). Cómo enseñar a través de los mitos. La didáctica de la lengua y la literatura en una fábula alegórica. Didáctica. Lengua y Literatura, 15, 121–138. https://revistas.ucm.es/index.php/DIDA/article/view/DIDA0303110121A
Marí, R. M. (2024). Making conventional data collection more child-friendly: Questionnaires with young students. African Evaluation Journal, 12(1), a690. https://doi.org/10.4102/aej.v12i1.690
Marcelli Sánchez, J. (2016). Las manifestaciones artísticas en el ámbito prehispánico. Un recorrido por la imagen, el sonido y la memoria [PDF]. Universidad de Guadalajara. Recuperado el 22 de octubre de 2025, de https://simehbucket.s3.amazonaws.com/miscfiles/2016-978-607-742-457-4_a5b2rb7o.pdf
Organización de las Naciones Unidas para la Educación, la Ciencia y la Cultura. (2025). Report of the Independent Expert Group on Culture for Peace: Mondiacult 25 España [PDF]. Recuperado el 18 de junio de 2025, de https://articles.unesco.org/sites/default/files/medias/fichiers/2025/11/C4P_Report-of-the-Independent-Expert-Group-on-Culture-for-Peace.pdf
Pires, M. da N. (2011). Building identity and understanding diversity—children's literature and traditional literature potential in the school curriculum. US-China Education Review, 2, 251–262. Recuperado el 22 de octubre de 2025, de https://files.eric.ed.gov/fulltext/ED528330.pdf
Pise, R. (2023). The role of folklore in shaping cultural identity [pdf]. Journal of Namibian Studies, 36(1), 351-359. Recuperado el 17 de junio de 2025, de https://www.namibian-studies.com/index.php/JNS/article/view/7259/5099
Regueyra Edelman, M. G., & Argüello Scriba, S. (2018). Superando mitos sobre la comprensión lectora en la población estudiantil universitaria. Káñina, 42(1), 33-49. https://doi.org/10.15517/rk.v42i1.32941
Ryan, R. M., & Deci, E. L. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist, 55(1), 68–78. https://dialnet.unirioja.es/servlet/articulo?codigo=9245974
Santos, B. de S. (2014). Epistemologies of the South: Justice against epistemicide. Routledge.
Schilling, Y., Hillebrand, L., & Kuckuck, M. (2024). A qualitative-content-analytical approach to the quality of primary students’ questions: Testing a competence level model and exploring selected influencing factors. Education Sciences, 14(9), 1003. https://doi.org/10.3390/educsci14091003
Stavrou, E. P. (2015). Determining the cultural identity of a child through folk literature. American Journal of Educational Research, 3(4), 527–534. https://doi.org/10.12691/education-3-4-20
Shih, Y.-H. (2022). Designing culturally responsive education strategies to cultivate young children’s cultural identities: A case study of the development of a preschool local culture curriculum. Children, 9(12), 1789. https://doi.org/10.3390/children9121789
Su, M., Fan, Y., Wu, J., Qiao, B., & Zhou, W. (2022). The influence of the literacy environment on children’s writing development in Chinese. Frontiers in Psychology, 13, 1010471. https://doi.org/10.3389/fpsyg.2022.1010471
Villamín, P., Lopez, V., Kaji Thapa, D., & Cleary, M. (2024). A worked example of qualitative descriptive design: A step-by-step guide for novice and early career researchers. Journal of Advanced Nursing, 81(8), 5181–5195. https://doi.org/10.1111/jan.16481

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
